“If you love Me, you shall guard My commands.”

Yoḥanan (John) 14:15

Tenets of Faith

Aleph Tav Ministries affirms the timeless truth and covenantal continuity revealed throughout the whole of Scripture. We proclaim the unchanging character of Elohim, the centrality of Yeshua the Messiah, and the enduring role of Torah for all who believe. This Statement of Faith reflects our commitment to live as a unified people—both Jew and Gentile—joined in one covenant, walking in obedience to Elohim, empowered by the Set-apart Spirit, and anticipating the restoration of all things. Each belief set forth here is grounded in Scripture and serves as a guide for our teaching, worship, and way of life.

The Nature of Elohim and His Word

  • We believe in one Elohim (Echad), a complex unity—Father, Son (Yeshua), and the Set-apart Spirit (Ruach HaKodesh)—who is the Creator and Sustainer of all.

    Elohim is one (Deut. 6:4), yet revealed in a complex unity. The Father is the source of all things (Isa. 64:8), Yeshua is the Word made flesh (John 1:1–14), and the Set-apart Spirit is the divine presence and life-breath of Elohim (Gen. 1:2; John 14:16–17; Acts 5:3–4). This triune revelation is consistent throughout Scripture, as seen in the unified blessing (2 Cor. 13:14) and in the Great Commission (Matt. 28:19), where all three are named together.

  • We believe the entirety of Scripture, from Genesis to Revelation, is the inspired, authoritative Word of Elohim and reveals His covenantal plan for all mankind.

    The Word of Elohim is eternal and true (Ps. 119:89, 142, 160; Isa. 40:8). It is Elohim-breathed (2 Tim. 3:16–17), profitable for teaching and equipping the believer. Yeshua upheld the Torah and Prophets (Matt. 5:17–19), affirming that none would pass away until all is fulfilled. The Word sanctifies (John 17:17) and warns against adding to or subtracting from it (Deut. 4:2; Rev. 22:18–19).

  • We believe Yeshua of Nazareth is the promised Messiah of Israel, the Son of Elohim, fully divine and fully human, who was born of a virgin, lived a sinless life, died as an atoning offering, rose from the dead, and will return to reign.

    Yeshua was born of a virgin as prophesied (Isa. 7:14; Matt. 1:21–23), lived without sin (Heb. 4:15), and came as the Lamb of Elohim to take away the sin of the world (John 1:29). His death fulfilled Isaiah 53, and He rose from the dead in accordance with the Scriptures (1 Cor. 15:3–4; Acts 2:23–24). He ascended into heaven (Acts 1:9–11) and will return to restore all things (Acts 3:21; Dan. 7:13–14).

  • We believe the Set-apart Spirit (Ruach HaKodesh) indwells and empowers believers to walk in truth, bear fruit, operate in spiritual gifts, and be sanctified in covenantal faithfulness.

    The Set-apart Spirit was promised to write Torah on the heart and cause obedience (Ezek. 36:26–27; Jer. 31:31–34). She was poured out on Shavuot to empower the body (Acts 2:1–4; Joel 2:28–29). She teaches and reminds us of all truth (John 14:26; John 16:13), produces spiritual fruit (Gal. 5:22–25), and confirms our identity as sons and daughters of Elohim (Rom. 8:14–16). The Set-apart Spirit also imparts spiritual gifts including wisdom, knowledge, faith, healing, miracles, prophecy, discernment, tongues, and interpretation of tongues (1 Cor. 12:4–11). Believers may receive one, some, or many gifts, as the Spirit wills. Possessing or lacking specific gifts is not a measure of salvation but of divine purpose and equipping (Rom. 12:4–8; Eph. 4:7–13).

Salvation, Covenant, and Identity

  • We believe salvation is by grace through faith in Yeshua the Messiah and is not earned by works. However, faithful obedience to the covenant, including Torah, is the fruit of true faith.

    Salvation has always been through faith, as with Abraham (Gen. 15:6; Rom. 4:1–5). It is a gift of Elohim, not of works (Eph. 2:8–9), and Yeshua is the only way to the Father (John 14:6; Acts 4:12). Yet faith without works is dead (Jas. 2:17–24), and those who love Elohim will keep His commandments (John 14:15; Rev. 14:12). Torah obedience is the evidence of covenant fidelity, not the means of justification (Rom. 3:28–31).

  • We believe that Torah remains relevant and binding as Elohim’s covenantal instruction for all believers in Messiah Yeshua.

    The Torah is perfect, restoring the soul (Ps. 19:7–11), and it is the way of life (Prov. 6:23; Deut. 30:11–14). Yeshua did not abolish it but came to fulfill and uphold it (Matt. 5:17–20). Paul declared it holy, righteous, and good (Rom. 7:12), and John taught that true knowledge of Elohim is shown by guarding His commands (1 John 2:3–6). The remnant is described as those who keep the commands of Elohim and hold to the testimony of Yeshua (Rev. 12:17; Rev. 14:12).

  • We believe that all who place their faith in Yeshua—Jew and Gentile alike—are one new man, grafted into the commonwealth of Israel and called to walk in unity under one covenant.

    Through Messiah, the dividing wall between Jew and Gentile is broken down (Eph. 2:11–19), creating one body (John 10:16). Gentiles are grafted into the cultivated olive tree of Israel (Rom. 11:17–24), becoming fellow heirs and partakers of the covenants of promise (Eph. 3:6; Gal. 3:28–29). The Torah is the same for both native and sojourner (Exod. 12:49; Num. 15:15–16). This unity preserves distinctions but joins all under one covenant.

  • We believe that immersion in water is an outward sign of inward transformation, identifying the believer with the death, burial, and resurrection of Yeshua.

    Immersion symbolizes cleansing (Lev. 15:13), repentance (Acts 2:38), and covenant entry. Yeshua Himself was immersed to fulfill righteousness (Matt. 3:13–17), and He commanded His disciples to do the same (Matt. 28:19). Through immersion, we identify with His death and resurrection (Rom. 6:3–4; Col. 2:12), and publicly declare new life in Him (1 Pet. 3:21).

Appointed Times and the Future Kingdom

  • We believe the Appointed Times of Leviticus 23 are eternal, prophetic rehearsals that reveal the redemptive plan of Elohim and point to the person and work of Messiah Yeshua.

    The Moadim (Appointed Times) were established at creation as divine signs to mark appointed seasons (Gen. 1:14) and were later codified in Leviticus 23, beginning with Shabbat (7th Day Sabbath rest), which is a perpetual covenant between Elohim and His people (Exod. 31:16–17; Lev. 23:3). The spring Moadim reveal the prophetic fulfillment of Messiah’s first coming: Pesach (Passover) represents the Lamb slain for the deliverance of mankind (Matt. 26:17–29; 1 Cor. 5:7); Chag HaMatzot (Feast of Unleavened Bread) symbolizes His sinless life and burial (Exod. 12:15–20; Luke 23:53–56); Yom HaBikkurim (Day of First-fruits) prophesies His resurrection as the first-fruits of those who sleep (Lev. 23:10–11; 1 Cor. 15:20–23); and Shavu’ot (Feast of Weeks/Pentecost) points to the outpouring of the Set-apart Spirit and the writing of Torah on the hearts of believers (Acts 2:1–4; Jer. 31:33). The fall Moadim foreshadow Messiah’s return and the final redemption: Yom Teruah (Day of Alarm) heralds the coming King and the resurrection of the dead (Lev. 23:24; 1 Thess. 4:16–17); Yom Kippur (Day of Atonement) speaks of the final judgment and the cleansing of Israel (Lev. 23:27–32; Zech. 12:10; Heb. 9:28); and Sukkot (Feast of Tabernacles) anticipates the Millennial Reign and Elohim dwelling with mankind (Zech. 14:16–19; Rev. 21:3). Paul affirmed these appointed times as prophetic shadows of things to come, whose substance is Messiah (Col. 2:16–17). They remain relevant today, not only as memorials but as eternal statutes throughout our generations (Lev. 23:14, 21, 31, 41), revealing Elohim’s redemptive plan from creation to consummation.

  • We believe that the biblical calendar given to Israel is Elohim’s prophetic timetable, revealing His redemptive plan and calling His people to live in alignment with His appointed seasons.

    Elohim established His calendar with New Moons, Moadim, and Sabbaths as sacred markers of time (Lev. 23:1–4; Num. 10:10; Ps. 104:19). These are not merely observances, but prophetic signals that align our lives with His redemptive purposes. The biblical calendar reveals the rhythm of His work—from creation to consummation—and calls His people to spiritual alertness (1 Thess. 5:1–6; Matt. 24:32–33). In the age to come, worship on New Moons and Sabbaths will continue (Isa. 66:23), and observance of these cycles sets apart Elohim’s people in every generation as watchful participants in His unfolding plan (Zech. 14:16; Ezek. 46:1–3).

  • We believe in the future restoration of Israel, the return of Yeshua, the resurrection of the dead, the Messianic reign on earth, and the final judgment.

    Yeshua will return as King to reign from Jerusalem (Zech. 14:3–9; Acts 1:11). Israel will be regathered to the land (Ezek. 37:21–28; Isa. 11:11–12). The dead will be raised (Dan. 12:2–3; 1 Cor. 15:51–54), and all will stand before Messiah in judgment (Matt. 25:31–46; Rev. 20:11–15). Until then, we proclaim the Kingdom and prepare through obedience and watchfulness (Matt. 24:42–44).

  • We believe in the resurrection of the dead, the final judgment of all mankind by Yeshua the Messiah, the eternal reward of the righteous, and the everlasting punishment of the wicked.

    All will be judged by Messiah (John 5:28–29; 2 Cor. 5:10), and each will give account (Rom. 2:5–11; Eccl. 12:14). The righteous will inherit eternal life and reign with Him (Matt. 25:31–46; Rev. 20:4–6), while the wicked will face eternal separation (Rev. 20:11–15; Rev. 21:8). The final hope is the New Heavens and New Earth, where Elohim will dwell with His people (Rev. 21:1–4).

Holiness, Ethics, and Community Life

  • We affirm that Elohim created humanity in His image as male and female, establishing the divine order for gender and sexuality. We reject all forms of sexual immorality, including homosexuality, transgenderism, and any attempts to alter or redefine one's God-given gender. We also repudiate Diversity, Equity, and Inclusion (DEI) initiatives that promote ideologies contrary to Scripture.

    Elohim created mankind as male and female (Gen. 1:27), instituting marriage between one man and one woman (Gen. 2:24; Matt. 19:4–6). Scripture forbids sexual immorality, including homosexual acts (Lev. 18:22; 20:13; Rom. 1:26–27; 1 Cor. 6:9–10; 1 Tim. 1:9–10), and prohibits gender confusion and cross-dressing (Deut. 22:5). Believers are to live in holiness, not conformed to this world (Rom. 12:1–2; 1 Pet. 1:14–16). DEI initiatives often contradict biblical truth and promote partiality (Jas. 2:1–9; 1 Sam. 16:7). True unity comes through covenant and truth, not ideological conformity (John 17:17–21; Gal. 3:28).

  • We believe marriage is a covenant between one man and one woman, instituted by Elohim, and is the foundation for family and society.

    From creation, Elohim made mankind male and female (Gen. 1:27–28) and joined them in covenant (Gen. 2:18–24). Yeshua affirmed this design (Matt. 19:4–6), and Paul likened it to Messiah’s relationship with His Body (Eph. 5:22–33). Children are a blessing and should be raised in the fear of Elohim (Deut. 6:4–7; Prov. 22:6). Marriage is honorable and undefiled (Heb. 13:4).

  • We believe that all human life is sacred, created in the image of Elohim, and must be protected from conception to natural death.

    Life begins in the womb and is a gift from Elohim (Ps. 139:13–16; Jer. 1:5). Mankind is made in His image (Gen. 1:26–27), and the command not to murder protects innocent life (Exod. 20:13). The righteous defend the weak and vulnerable (Prov. 24:11–12; Jas. 1:27). Even children have angels who behold the face of the Father (Matt. 18:10).

  • We believe in honoring and submitting to earthly governments insofar as their laws do not violate Torah, infringe upon unalienable rights endowed by our Creator, or compel believers to disobey Elohim.

    Governing authorities are established by Elohim to maintain order and justice (Rom. 13:1–4; 1 Pet. 2:13–17). Believers are to pray for leaders (1 Tim. 2:1–2), pay taxes, and submit to civil laws (Matt. 22:21; Titus 3:1), unless such laws oppose the commands of Elohim. In such cases, we must obey Elohim rather than men (Acts 5:29; Dan. 3:16–18). Our highest allegiance is to the Kingdom of Elohim (Exod. 20:3; Ps. 119:89; Rev. 14:12).

Spiritual Gifts and Ministry Structure

  • We believe the Set-apart Spirit empowers every believer with spiritual gifts for the building up of the Body and the advancement of the Kingdom.

    The Set-apart Spirit distributes gifts such as wisdom, knowledge, faith, healing, miracles, prophecy, discernment, tongues, and interpretation (1 Cor. 12:7–11). These gifts are for edification (1 Cor. 14:12), and each believer may receive one, some, or many according to the Spirit’s will (1 Cor. 12:4–6, 11). Possessing gifts is not a requirement for salvation, and their use must be marked by love, order, and truth (1 Cor. 13:1–13; 1 Cor. 14:1–33; 1 Pet. 4:10–11).

  • We believe in a Spirit-led, covenant-rooted community of believers, structured for discipleship, teaching, service, and the restoration of all things through Messiah.

    Elohim has called His people to be a kingdom of priests and a light to the nations (Exod. 19:5–6; Isa. 49:6). Yeshua commands us to make disciples and teach obedience (Matt. 28:18–20). The early community modeled Spirit-filled leadership and mutual service (Acts 6:1–4; Eph. 4:11–16). Leaders are called to equip the set-apart ones and preserve sound doctrine (2 Tim. 2:2; Titus 1:5–9).

  • We reject all forms of theology that replace, divide, or separate the people of Elohim. We affirm that the covenants, Torah, and promises given to Israel extend to all who are in Messiah Yeshua, both Jew and Gentile, as one unified people.

    Elohim has not rejected Israel, nor replaced her with another people (Rom. 11:1–2). The covenants, promises, and Torah remain in effect and are extended to Gentile believers through Messiah (Rom. 11:17–24; Eph. 2:11–19). We reject Supersessionism, Dual Covenant Theology, and Dispensationalism, all of which distort the unity and continuity of Elohim’s redemptive plan. There is one body, one faith, and one Shepherd (John 10:16; Eph. 4:4–6), and Gentiles are fellow citizens and partakers of the covenants of promise—not a separate people with a different calling or law (Gal. 3:28–29; Eph. 3:6). Any theology that divides the covenant community or nullifies Torah for believers in Messiah is contrary to Scripture and the mission of reconciliation (Isa. 56:6–8; Acts 3:21; Matt. 5:17–19).

  • We believe that the physical land of Israel was promised to the descendants of Abraham, Isaac, and Jacob as an everlasting inheritance, and that Elohim remains faithful to this covenant.

    Elohim promised the land to Abraham and his descendants forever (Gen. 12:1–3; Gen. 15:18–21). That promise was reaffirmed to Isaac and Jacob (Ps. 105:8–11) and is part of the future regathering of Israel (Deut. 30:3–5; Ezek. 36:24–28). Gentile believers are grafted in (Rom. 11:17–26) but do not replace Israel. Instead, they provoke Israel to jealousy (Rom. 11:11) and participate in the restoration.

This Statement of Faith is more than a theological framework; it is a declaration of allegiance to the covenantal purposes of Elohim as revealed through His Word. We uphold these truths as the foundation for discipleship, community life, and the proclamation of the Besorah (Good News) to all nations. With hearts set on obedience and eyes fixed on the return of Messiah, we remain faithful to the calling of a set-apart people—Jew and Gentile united—dedicated to preserving the faith once delivered and preparing for the fullness of the Kingdom to come.